WHAT I
REALLY NEED AND I MEAN YESTERDAY
In the myth that inspires Schulz’s writings
individuality is a type of theatrical
display,
in which matter assumes a
temporary role—
a human, a cockroach—and moves
on.
John Gray
Who knows
maybe we
are machines
but today I
feel like an animal.
No need for
an oil change, or spare
parts found
in an old shed in some
grease
monkey’s disused back yard.
The
sensations I feel are of being
swollen up
slightly in parts and sweaty all over,
loose-limbed,
a tingling impatience. I might even
be on the
cusp of a sustained bout of warm-
blooded well-being.
Like the hawk I once saw
mounted
atop a hyperventilating
pigeon. Of
course I could as easily
be the
pigeon in this scenario, slowly lifting
off in a
predator’s talons. Or the silver fox some skeptics
don’t believe
I encountered one winter
day in a
city park but I did. I don’t have a chip
on my
shoulder so much as a diving board, an
observation
platform on Mars. It might take some time
to snap out
of it. Then back to the tax return,
weekend
shopping list, an evening of Sibelius.
Until then however
what I really need
and I mean
yesterday is something
physical to
occur and as expe-
ditiously
as possible. Someone to drop a
piece of
meat on my plate—an incredible
Venetian
girl, say, in a dirndl as the meat dropper, a diploma
in Primal
Poetry framed and mounted, alas, on a wall
of her
boyfriend’s mixed martial arts dojo
just above
his rolled-up yoga mat, one of those
it just
ain’t gonna happen situations, etc.
What does a
machine snack on at three in the morning,
slit-eyed
in the fridge light, claws of anxiety
gently
tearing its psyche into edible bits, tomorrow
already today?
Does it prefer
Matisse to
Picasso? Proust to Joyce? Although not a vibrator
has it ever
touched its lover with a vibrating hand?
Has it ever
felt the pain of her absence? I mean become the pain,
so that its
chest (or equivalent) is like the floor at Grand Central, 8 am?